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Sunday, November 01, 2009
THE VIABILITY OF MIXED FARMING SYSTEMS IN RURAL CAMEROON:

THE VIABILITY OF MIXED FARMING SYSTEMS IN RURAL CAMEROON: THE CASE OF SMALLHOLDERS' FARMERS IN TUBAH SUB DIVISION, CAMEROON

Agricultural sector in Cameroon as a whole and Tubah Sub-division in particular is characterized by its poor performance, where as the population of the area which to a large extent depends on agriculture, is growing at a faster rate. This necessitates seeking for a means to increase agricultural productivity of small holders, the dominant producers, which could either be met through the creation and adoption of new technologies or by improving the efficiency of production.



This study used content analysis to analyze data collected on the topic: Viability of mixed farming system in Tubah Sub-Division, Cameroon. Using detailed survey data collected in 2007 for a sample of 250 individual interviews and four Focus Group Discussions organized two each in the sampled villages. Information on ecology, economic, social viabilities and adaptabilities were obtained.



The results obtained, indicate that mixed farming in Tubah Sub-Division is still operated by small holders farmers. Thus its viability leaves much to be desired because of the substantial increase in population hence the needs of individual farmers. This is explained by the fact that farm incentives are inadequate, inefficiency in methods of production, lack of accessible markets, unstable ecology due to overgrazing, absence of strong state policies to lay down a benchmark for small holder mixed farming in Cameroon, absence of agricultural intensification, limited land to expand cultivation and above all lack of farm inputs and adaptability to new technologies that can enhance food cultivation. All these aspects put together makes the indigenous mixed farming in Tubah sub-division not viable enough to sustain productivity not to talk of raising the living standards of the population.

read the whole write up in www.edudisciplines.com



Presented by:
Monju Calasanctius Matsiale
Tel: (237)22 17 20 94
E-mail: monjucal@yahoo.com

Posted at 11:45 am by monjucal
 

FEMINISM FROM THE VIEW OF AFRICAN WRITERS

FEMINISM FROM THE VIEW OF AFRICAN WRITERS

By Monju Calasanctius Matsiale

Feminism is a social movement aimed at emancipating the woman, enabling her to know that she is not what men take her to be, not only a fool in the hands of the men, not only a child bearer and child rearer, but also somebody who is equal to the man and can do what the man can do and even better. Feminism is also to boast the values that are inherited in a woman, socio, political and economic, empowerment, the participation of the woman in disciplines and decisions making process, the need for respect, care concerned for her personality and the contribution she makes towards growth of her individual home and community.

         Looking at what Oger Kabore says her book entitled Parole de femmes to an extent it is a true assertion and to an extent it is not when we look at An African Patriarchal society where  a woman to matter is marginalized. For the purpose of this question two novels will used for references – Footprints of Destiny by Azanwi Nchami and Perpetual and the habits of unhappiness by Mongo Beti.

         The first point to illustrate or demonstrate what Oger Kabore is true when we make reference to the going of Martin Paul to kribi so that he might make something of himself. In this, the mother Ekodi refuses by saying that “Which other father here have you seen taking his son away to put in school? His husband rejected her idea but she kept on insisting. But at the end she abandoned her idea and allows her son to go to Kribi. Here a woman is seen as somebody who can withstand her decision. Thus she could have continued to insist and refused totally that he Martin Paul should not leave. Thus she is not a master to her words.

         Furthermore, another point to show that women are not masters of their word can be seen in Footprint of Destiny by Azanwi Nchami. With this we see Sonia who refuses to talk to anybody after her mother’s death. When her mother died she blames her father for abandoning them. But now that the mother is death, hr id pretending to be broken hearted in this she says: - “Why are you shedding crocodile heart, where were you when she needed you? Where have you been all these years when she was sick and alone”. She decided never to speak to anybody even her father. But after pains for a long period of time she now came back to herself and started life as usual. Thus she abandoned her solidarity life. All this is to prove a woman is not matter of her words she could remained her solidarity state for example.

         Again, another point to illustrate this same assertion of Kabore can been seen be seen in our daily life. An example is the story of a man who had an ass two pairs of ears. This man had kept this secret to himself for quite some time. So one day he decided to tell his wife about his ears. This woman accepts to keep the whole thing as a secret. She even swears to the husband that she will never tell any body. But after a period of one year, it seems as if the secret was not disturbing her. So she decided to go by a river side all alone and shorted “My husband have an ass ear” while saying this a woman came passing who now took the story and spread it like “wild fire”, thus the saying that woman hardly keeps secrets, thus a woman is not a mistress of her mouth. (words)

         Although, a woman is not a master of her words there are equally certain aspects that shows that the woman though not master of her words, is oblige to behave that way and this depend in the society that she lives. We see that in patriarchal societies men have the upper hand in the society. So whatever thing that a woman does, the man is obliged to intervene in her decision making. In this the woman is marginalized. Thus has to succumb.

         An example of this can be seen in footprints of destiny by Nchami. In this we see how Martin Paul Mother Ekodi that refusal that her son should not be taken to Kribi. In this after some rambling beside the husband, she is given a resounding slap by the husband that sent her sprawling in the drying mud. And the husband continuous

“For the last time Ekodi, I am telling you. This child is being taken to Kribi so that he might make something of himself”,

         After the entire slap, the woman has no option but left to accept that her son should go to Kribi.

         Another point to show, that if a woman is not a master of her word is again seen in Perpetual and the habit of unhappiness by Mongo Beti. In this novel we come to see how perpetual is maltreated, abandons by the husband through pregnant. And she has to die without the husband concerned.

         Conclusively, if a woman is not the master of her words is due to the society where she lives. This is because she is marginalized by the men.

If this article interests you, there are more on www.edudisciplines.com

 


Posted at 11:35 am by monjucal
Comments (4)  

DISEASES ETIOLOGY IN KEJOM KETINGUH - NORTH WEST

DISEASES ETIOLOGY IN KEJOM KETINGUH - NORTH WEST CAMEROON:

MEDICAL ANTHROPOLOGICAL PERSPECTIVE

By Monju Calasanctius Matsiale

Disease is the problem of each and every society in the world at large. This problem is handled with respect to the societal cultural universe. Therefore every society must seek for ways to solve its health problems by identifying the causes hence providing necessary diagnoses and cure to its population. In western as well as in non-western societies, numerous medical illnesses exist. Some belief diseases are caused by germs while others belief spirits are found at the roots of every single misfortune.

In Cameroon, despite the diffusion of biomedical system and recently Chinese modern Medicines, which seem to occupy a dominant position as far as our ethno medical system is concerned, indigenous ideas about illness causation seems to alter only a little. Most of the indigenes look at illness from a folk point of view. Therefore, these ideas or perceptions of illness determine necessary therapy and preventive measures propose by the culture itself. The object of this paper is to look at how indigenous ideas (in a non-western medical) system operate as far as etiology, diagnosis and techniques of appropriate therapy are concern. This centres in a village in Cameroon - Kedjom Ketinguh. It is organised into five parts.

The first part grapples with geographical, religion and magic of the Kejom People and their social organisation and definition of concepts. Part two identifies the dominant theory as far as the Kejom cultural universe is concerned. Part three and four dive into the various diagnoses and therapeutic as well as appropriate preventives made available by the Kejom culture in the face of any diseases. Part five moves from ethnography and examines the function or contribution of such a system to the Kejom cultural universe, then follows the general conclusion.

If this article is of interest to please fill free to read it on www.edudisciplines.com

 


Posted at 11:03 am by monjucal
Comment (1)